4th Anarchist Studies Network conference on Anarcha-Feminism: A Report

by Aga (she/her).

Lex and I went to this year’s Anarchist Studies conference in Loughborough, themed ‘Anarcha-Feminism’, and it was so weird! We spent a lot of time being guarded and/or angry at the conference itself but afterwards we felt both that it was a constructive and rewarding experience. PLUS: The conference was catered by the lovely vegan activists from veggies!


Anarchist Studies Network Conference 4 Programme with badass artwork in it.

Upon arrival we were greeted by a bunch of men standing around everywhere, outside the door to the venue, inside the corridor and even more men in the room where the opening plenary took place. We were outnumbered by far. We were happy to see the main organiser, the awesome Elizabet, taking the space and giving a friendly, welcoming introduction. A bit of relief and a lot of solidarity for Elizabet speaking to a room filled with white academic men came over us.


First attempt at reclaiming the bathroom as gender neutral.

The first thing we did was to put up gender neutral signs (easy peasy, take a piece of paper, write down ‘gender neutral toilet with or without urinals and with or without waste bins’ and stick it on the appropriate door). The first thing that the university that hosted us did, was to take them off. So we just kept reapplying the signs throughout the three-day event.

Soon we began to notice all the awesome people who stood their ground against mansplainers, wannabe-heroes and patronising know-it-alls. We heard amazing presentations on the binary restrictions of international law when it comes to gender, about transformative justice as well as the damaging hyper masculinity in charity campaigns helping male survivors of sexual violence (our menninist-guard was up for this one but it turned out to be a great talk!). We heard people speak on free love (as opposed to relationship anarchy) and sexuality. A group of settlers and first-nation allies from the unceded (stolen) Coast Salish territories in (what from a Eurocentric perspective is called ) Canada, came all the way to tell us about the work they are doing there to decolonise their region and undo themselves as the oppressor of the first nation communities. I also attended a workshop on consensus making, safer spaces and constitutions in anarchist spaces where I learned a lot and hopefully some of the men, strictly opposing any and all rules, understood why some sort of agreement, constitution or other document with established principles is important for people to feel that they can be themselves, express concerns and find allies in a group.


Thank you to Richard for chairing and co-convening this panel with Livia and Will!

There were even three (!) panels on animal liberation, on one of which Lex and me gave talks. We both spoke about animalistion and dehumanisation from different perspectives ad presented ways in which human liberation and animal liberation is interconnected. We spoke about how important it is to be sensitive to human needs within the movement and beyond, if we want to achieve anything for the animals, and what possible tactics there are to practice anti-oppression across the board. We spoke about how we need to undo our privilege and how, we, as humans, have a responsibility to undo our relationships with animals whenever we possibly can, as every relationship we have with an animal in a human, Eurocentric and capitalist world, will by default be one in which we dominate the animals, and thus it will always be a speciesist relationship. Unfortunately some people in the audience couldn’t accept the fact that we can’t possibly ask animals for their consent to enter into relationships with us as enough of a reason to leave animals alone.

Of course we offered our zines as well and even met some awesome people who are now involved with us! 🙂 We were also happy to see the Black Pigeon Collective from Basel, who do the most amazing prisoner support work! We joined them in making a solidarity banner for a group picture taken with the attendees of the conference, to be sent to political prisoners across the globe and wrote letters and cards to them.


The conference finished with a discussion of safer space policies that will hopefully be applied by next year! In the roundup it became obvious what some of the main concerns were: binaristic (mis)gendering of people, assuming people’s academic status or that they have one at all (as one womxn put it: ‘I keep being asked who my thesis supervisor is. I AM the supervisor, I teach students!’), and of course, mansplaining and erasing womxn from history. So not too bad, just the classic, all too familiar stuff we deal with everyday!

Overall it was an exhausting but valuable conference and we couldn’t be more grateful to Elizabet for organising it and all the amazing non-binary people and womxn we met.

Solidarity, Not Charity! Of Refugees in Europe

The following is a blog post by Milda Bandzaite from AIWS. They are active in the vegan movement and against vivisection, animals in circuses as well as in many other animal-causes. They also organise for human liberation. You might remember our interview with Milda about their exciting neurodiversity project which is coming out soon. Milda is also active in the MOGaI movement and with the Antifa/Anarchist crowd. This post specifically, is a report about their experience at the Croatian-Serbian border where Milda was organising in solidarity with the refugees arriving there. They describe their impressions of the situation and also offer a critique of charity, which is very much needed in all our movements.

We are very grateful, Milda, that you chose to share your experience with us and we thank you for all the hard work and dedication you put into this world.

No Borders, No States! Solidarity, Not Charity!

While European leaders are debating and trying to find a solution to the so called “refugee crises” more and more self organised activists from around the world decide to take action on their own and show solidarity with those who need it the most. One of the places they go is the Serbian/Croatian/Hungarian borders. Every day thousands of refugees are fleeing the horrors of war crossing the borders to their new, and hopefully better, life in Europe.

But how are they greeted here? You’d imagine the Western world that is always so keen to talk about human rights, humanitarian aid and other “progressive” issues, would do  everything in their power to make sure that those who walked miles and miles, sometimes bear-feet without any supplies, those who have been traumatized by their experiences both back home and during this dangerous journey, are warmly welcomed and get all needed help and support. But no – wired fences, an everyday increasing military presence and refugee camps that are bleak, unhygienic and cold, completely inhumane, that’s the reality thousands of refugees have to face every day.

One of the first refugees I got to talk to was an 8-year-old boy, who almost didn’t speak English, but still with his sister’s help was able to tell me about his dream to live in Sweden “where no one kills each other”. Together we drew a picture, and his picture told much more than any words ever could, leaving the horrors of war behind and traveling to the bright future. Their brother and mother died during the bombing back home, they told me. “Everyone in Europe is good, they are here to help us, so why don’t they let us go?”,  they kept asking me, but I didn’t have an answer.

The very same night thousands refugees who waited for hours and hours for buses to take them from Babska to the Opatovac camp had to walk 17 kilometers in the cold with no lighting. There were children, women, people in wheelchairs being pushed by their relatives. The little boy I talked to earlier had to walk too, be brave I told him. “I will”, he smiled. And I was left wondering what the world’s reaction would be if by any chance a little boy from the Western world was forced to walk for days and sleep on the cold concrete without blankets just to reach safety?

Not only me, but many other activists and journalists who had a possibility to witness everyday reality at border crossings and refugee camps, described the conditions in these camps as inhumane. People are not allowed to leave, they have no rights and are treated like they don’t matter at all. The power structures are so linked together, that every time when we tried to challenge them we received backlash, asking to leave our politics behind and just give aid to the refugees, as that’s what is need.

In these situations support is important, it’s so extremely important, but it is even more important to realise that this support and help shouldn’t be charitable. The idea of charity is harmful in itself – it always puts those of us who provide the support in a power position and simply makes us feel good for helping out. It does not challenge the roots of why the issues arose in the first place, charity just tries to ease the symptoms caused by the oppression and system itself. At the same time by showing solidarity we are abolishing the idea of being in power and realising that our struggles are connected. It’s like saying we are here because we feel your struggle, not necessary understand how much you had to go through, but we are here as your allies. Yes, right, we are not here to throw some left overs at you, but to share what we have. There are no leaders, there are no bosses, just all of us – human beings – fighting the system together and demanding to have the world with no borders, where everyone is free to move as they wish.

And to end this post I will get a bit more personal and emotional, this morning I was telling my grandmother (she is a survivor of the Soviet occupation in Lithuania, she and her family were deported to Siberia, where her dad was tortured and killed in the prison) about what I have witnessed at the borders, how the authorities treat refugees like they are not even human beings. I also told her about the situation in Zakany and how people sometimes have to wait in the trains for hours without food and water (it depends on the police if activists are allowed to distribute food through the windows) before it moves.

And then she told me how seeing the situation at borders on TV and listening to me reminds her the time when she was deported and had to spend days in the trains, just  at that time there was no one to show solidarity and everyone who died during the journey was just thrown away on the train tracks.

That is what makes me even more angry. How does it happen that we can’t learn from the history and we repeat almost the same mistakes again and again? How does it happen  that we have enough money and power to fund wars, but can’t find a bit of compassion  to those who have just experienced the horrors of war and are searching for a place where finally they could be safe?

Solidarity – not charity, because together we are strong!

Here are some visual impressions:

Curtesy of Tim Lüddemann:


Left and top: Taken in Zakany


Taken in Opatovac

Taken in Opatovac

Impressions from Babska/Opatovac/Jemena, curtesy of Fotomovimiento: